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Sunday, August 12, 2018

Racism in the United States of America

Let’s begin with the facts. Xenophobia, a strong antipathy or aversion to strangers or foreigners, is and has been a fact of life with the human race ever since the creation of life. There is no question as to its existence. It’s in our genes. The question is how in a civilized society we can adequately discipline ourselves to control this trait within us in order to maintain peace and harmony in our lives—to live with one another in peace. There can be no peace without it.

Racism, a form of xenophobia, has been prominent among our people in America from the very beginning of our history when our original inhabitants, the American Indians, were joined (invaded if you will) by “the white man” who subsequently introduced the slavery of “black people” from Africa in the early seventeenth century. I believe it was Alexis De Tocqueville who wrote in his book “Democracy in America”, published around 1835, “They murdered the Indian and enslaved the Black”. Then there were the Hispanic and Latino Americans.

The status, or state, of racism in our nation today is currently a major issue, in the press, on television, and on-line. Especially today, one year after “Charlottesville, the question naturally comes to the forefront. What’s happening? What is causing the current eruption of our racial problems—the hate, the vitriol? Is it being exacerbated by our current president, Donald Trump? People want to know. So, before I go any further, please allow me to put one thing behind us—Donald Trump’s part in this.

As you are aware, Donald Trump is not my favorite person.  However, that having been said, our President Trump has absolutely nothing to do with our current problem of racism in our United States. We should put that behind us and go on with solving our problem—what is really wrong with our nation’s racial relations.

I’ll be blunt about this. We the people will never solve our problem of racism in our country until we want to. As long as we continue to point our finger at “the other side”, we will continue down our path of disunion and self-destruction. As has been said by John Dickinson in his pre-Revolutionary War song, “Then join hand in hand, brave Americans all, by uniting we stand, by dividing we fall!” We fought a Civil War over this matter. We amended our Constitution to resolve it (The Fifteenth Amendment). Yet we the people, for the most part, turned our backs on the solution. We ostracized the blacks from our society. We refused them adequate employment, we barred them from voting; and, worse of all, we refused them adequate education. It took one hundred years until we passed the Civil Rights Act in 1965 in support of their needs. And now, today, fifty three years later, we continue to inadequately provide them with education of a quality to enable them to achieve gainful employment.  

Let’s understand this dilemma. If you, as an individual or as a people, are raised in abject poverty; if you are inadequately educated; if you are unable to live a life on par with others in your society; and, to add insult to injury, if this lifestyle is forced upon you, as a people, for three hundred-plus years, you are destined to be an inferior person or people relative to others in your society. We have been doing this to you for three hundred years and are insisting on continuing down this same “road”, expecting you to compete on an equal level. What’s wrong with this picture? There are always those who are able to rise above those kinds of obstructions in life; but, I’m not one of them. For the most part, I doubt if you are either.

From a different prospective. What I have said above, notwithstanding, there can be no solution to the problem of racism without mutual respect and trust by and for all. To this end, I’ll make the following observation: I don’t like using these terms, but I must. I must be perfectly candid that there be no misunderstanding. No matter what color (black, white, brown, etc.) or ethnicity, there are what we term “low class” or underprivileged people among all. We must help these folks to change their lifestyles for the better, their manners, their language, their respect for and treatment of others, and their obedience to law and order. Gangs, drugs, and so-called nasty lifestyles must not be tolerated. And what do you get for your trouble in doing this? Jobs, higher standard of living, social acceptance, fulfilled living, happiness, and respect, i.e. a better life. Of course, nothing is ever guaranteed, but….

I submit to you that, unless our nation will provide adequate levels of education to our people—all of our people, enable the enhancement of our lifestyles and standard of living, and guarantee equal opportunity to all, we will not solve our problem of racism.

These are my views. I’m interested in yours.

Ronald Miller



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